>>4009427
Бессвязную чушь писал Гегель, а вот кант один из топовых филосов в принципе.
>>4009429
In 1865, Nietzsche thoroughly studied the works of Arthur Schopenhauer. He owed the awakening of his philosophical interest to reading Schopenhauer's The World as Will and Representation and later admitted that Schopenhauer was one of the few thinkers whom he respected, dedicating to him the essay "Schopenhauer as Educator" in the Untimely Meditations.
"David Strauss: the Confessor and the Writer", "On the Use and Abuse of History for Life", "Schopenhauer as Educator" and "Richard Wagner in Bayreuth". These four later appeared in a collected edition under the title Untimely Meditations. The essays shared the orientation of a cultural critique, challenging the developing German culture along lines suggested by Schopenhauer and Wagner.
After severing his philosophical ties with Schopenhauer (who was long dead and never met Nietzsche) and his social ties with Wagner, Nietzsche had few remaining friends. Now, with the new style of Zarathustra, his work became even more alienating and the market received it only to the degree required by politeness
One year before the publication of The Birth of Tragedy, Nietzsche wrote a fragment titled "On Music and Words".[106] In it he asserted the Schopenhauerian judgment that music is a primary expression of the essence of everything. Secondarily derivative are lyrical poetry and drama, which represent mere phenomenal appearances of objects. In this way, tragedy is born from music.
One such reaction to the loss of meaning is what Nietzsche calls passive nihilism, which he recognises in the pessimistic philosophy of Schopenhauer. Schopenhauer's doctrine—which Nietzsche also refers to as Western Buddhism—advocates separating oneself from will and desires in order to reduce suffering.
Хотя соглашусь, во многих своих книжках он пытался что-то там опровергать и вообще противопоставил ВСЮ свою философию Шопенгауэру с этой его ВОЛЕЙ СВЕРХЧЕЛОВЕКА. А это о чём-то да говорит.
